Sean Baker is a zionist and white supremacist apologist.
Sean Baker is an American filmmaker. He is best known for directing indie feature films about the lives of marginalized people, especially sex workers. His films are Take Out (2004), Starlet (2012), Tangerine (2015), The Florida Project (2017), Red Rocket (2021), Anora (2024)
TV/FILM
In 2023, Sean Baker liked a hasbara post on X/Twitter shared by Gal Gadot, and a video asking the government to deploy the National Guard to college campuses because "Jewish students and faculty aren't safe". In February 2024, he liked an article titled, "The self-righteous refusal to condemn Hamas rapes is a disgrace".
Baker liked a video on X from Tulsi Gabbard that suggested white supremacist, Kyle Rittenhouse, was not guilty of murdering two men and wounding a third during a Black uprising. He has liked several tweets in defense of Rittenhouse, including one that criticized the democrats for wanting a mistrial over the verdict of Rittenhouse's trial.
Baker currently follows Israel Campus Coalition, Times of Israel, Students Supporting Israel, and Israel Advocacy Movement on Instagram, accounts that promote Zionist agendas and persecute students on campus who protest the IDF's actions in Gaza. He also follows IDF Babes on Twitter.
He follows several radical right-wing figures, including Nate Friedman and Turning Point USA commentators. He follows public figures who are against women's liberation, like Jordan Peterson and pro-life advocates. While his some of his films suggest he is left-leaning, many of his likes and follows, his New York voting records show he has abstained from the last two presidential elections (2020 and 2024).
At one point on Instagram and Twitter, he was following thewokemindvirus, Libs of Tik Tok, RFK Jr., Ivanka Trump, and Cars On Protestors, an account devoted to running over protestors with cars, including BLM protestors.
When fans of his asked him to address his Zionism on Letterboxd, he began to systematically delete their comments and block them.












Silence = Complicity:
For those who have passionately spoken out against other instances of genocide and massacres, yet fall silent when it comes to the suffering endured by Palestinians, their silence becomes a glaring indictment of the value placed on Palestinian lives and perpetuates a dangerous narrative that suggests Palestinian suffering is somehow less worthy of outrage, less deserving of empathy and less human than that of others.
By choosing silence in the face of Palestinian suffering, those with influential platforms inadvertently contribute to the erasure of Palestinian voices and experiences. They perpetuate a narrative of invisibility that allows the injustices inflicted upon Palestinians to continue unabated, shielded from the spotlight of global scrutiny.
Their silence sends a chilling message of complicity to the world – one that suggests Palestinian lives are expendable, their struggles inconsequential and their humanity negotiable. It emboldens perpetrators of violence and oppression, granting them impunity under the guise of indifference.
To remain silent in the face of Palestinian suffering is to betray the very essence of activism – the relentless pursuit of justice for all, without exception or equivocation. It’s a betrayal not only of the Palestinian people but of the universal principles of human dignity and equality and instead is a tacit endorsement of the dehumanization and marginalization of an entire population.
True activism demands consistency and integrity, an unwavering commitment to speaking truth to power and standing in solidarity with the marginalized and oppressed, regardless of geography or politics.
Dehumanization of Palestinians:
The systematic erasure of Palestinian history and culture is a well-documented effort that has been ongoing since the early 1900s. This erasure has taken many forms, including the destruction of physical records and infrastructure, the suppression of Palestinian voices and narratives, the appropriation of Palestinian cultural heritage and most visibly, the dehumanization of the Palestinian populace.
From the late 19th century to the mid-20th century, Palestinian records, literature, and cultural heritage faced deliberate and concerted efforts to obliterate their existence and narrative. This deliberate "archival silencing" has made reconstructing this period in Palestinian history incredibly challenging, yet the truths that remain paint a horrifying picture of the deliberate erasure and destruction of an entire population and its culture.
The dehumanization of Palestinians has been a deliberate policy, perpetuated through military operations, discriminatory laws, Israeli education and a pervasive culture that fosters prejudice. Dehumanising rhetoric, portraying Palestinians as "roaches" and "rats," lays the foundation for atrocities by stripping away their humanity in the eyes of the oppressor.
Widespread media narratives also project institutional biases ranging from depicting Palestinians solely as militants or desperate victims and erasing their normal daily life to embedding language biases around land, protests and resistance tactics. These patterns collectively indicate how public discourse within segments of Israeli society systematically dehumanize Palestinians while entrenching prejudices against them.
Supporting the IDF:
The IOF has never been a moral army, let alone the ‘most moral.’ In fact, they originate from larger terrorist groups that reigned terror in Palestine and murdered hundreds and thousands of innocent men, women and children — and continue to do so to this day.
The insidious claim that the Israeli Defense Forces (IDF) represent the "most moral army in the world" is a blatant affront to the Palestinian people and an attempt to whitewash decades of human rights abuses, war crimes and the brutal suppression of Palestinian nationalism and identity.
This propagandistic myth constitutes an act of violent erasure against the immense suffering and resilience of the Palestinian people in the face of the colonial Zionist project to dispossess and displace them from their ancestral homeland. In reality, the factual record makes a mockery of this "moral army" fallacy.
The IDF and its predecessors have perpetrated horrific massacres against defenseless Palestinian villages like Deir Yassin and Al Dawayima, where women and children were raped, disembowels and burned alive. They have also repeatedly used Palestinian civilians, including children, as human shields; despite claiming it’s Hamas who do this.
Furthermore, the IOF have illegally abducted thousands of Palestinian children from their homes, tortured them and then subjected to sham military tribunals - with systemic practices of child abuse, both physical and sexual, carried out by the so-called "most moral army." Any attempt to lionize the IDF as a virtuous force is an abhorrent denial of the lived reality for Palestinians under its military occupation and colonial subjugation. It erases the ethnic cleansing of hundreds of villages in the Nakba, the wanton targeting of civilian areas under the Dahiya Doctrine, the extrajudicial executions of hostages and the myriad other well-documented atrocities and violations of international law committed by Israeli forces over decades.
Those who unquestioningly regurgitate this fallacy align themselves with the historical bloc of colonial powers who have sought to dominate, subjugate, and erase the national and human rights of indigenous peoples worldwide. They engage in the same rhetoric once used to justify settler-colonial projects like the Indian Removal Act, the wars of extermination against Native Americans, and other campaigns of ethnic cleansing and land theft prosecuted in the name of racial superiority and "civilizing" missions.
The enduring resilience, struggle, and activism of the Palestinian people against these criminal dehumanizing forces represent the highest moral ground. To condemn them while sanctifying their oppressors is a perverse obfuscation that can only be rooted in ideological discrimination. Any honest examination of the Israeli occupation's practices can only lead to the conclusion that the IDF's conduct has been a moral abomination, a stain upon human conscience that must be unanimously repudiated.
To perpetuate the odious lie of the "most moral army" mythology or to show the IOF support is to align oneself against the hard-won dignity and heroic resistance of the Palestinian people in word and deed. It is to abet injustice, turn a willfully blind eye to atrocity and act as an apologist for a ruthless and unrelenting campaign of ethnic persecution and dispossession in the name of racial supremacy.
It is, in essence, an egregious act of complicity in crimes against humanity and should be condemned as false propaganda at every turn.
Liberal Zionism:
Liberal Zionism masquerades as a "moderate" or "progressive" strain of Zionism, blending Jewish nationalism with cherry-picked liberal values like democracy and human rights as a means to justify the existence of the illegal settler colonial ethnostate known as “Israel” [1].
And Liberal Zionism is one of the greatest threats because of its political camouflage [2]. By co-opting progressive language, Liberal Zionism inoculates Zionism against true anti-colonial solidarity, dividing the left and derailing BDS movements [3]. It ensures the ongoing Nakba – from Gaza's ruins to Hebron's checkpoints – persists under a democratic veneer, making decolonization seem radical rather than just [4] [5].
Emerging from early 20th-century Labor Zionism — the very movement that orchestrated the 1948 Nakba which ethnically cleansed over 750,000 Palestinians through mass expulsions and village destructions — liberal Zionism has always served as the velvet glove over the iron fist of settler-colonialism [6] [7].
Despite claiming it merely seeks a "Jewish and democratic state," this rhetoric is actually code for an ethnostate where Jewish supremacy trumps Palestinian equality, enshrined in laws like the 2018 Nation-State Law that demotes Arabic and prioritizes Jewish settlement [8] [9].
At its core, liberal Zionism rejects the colonial origins of Israel and instead attempts to frame the Zionist project as a "return" or "liberation" rather than a European settler invasion that erased indigenous Palestinian society [10].
As a political movement, liberal Zionism emerged as a response to antisemitism and the Holocaust but quickly pivoted to justifying land theft under the guise of "self-determination," ignoring how Zionism fits classic colonial patterns: displacement of natives, resource extraction, and demographic engineering to maintain a Jewish majority [11].
As of 2025, amid the Gaza genocide and West Bank annexation pushes, it clings to a fading two-state illusion, providing diplomatic and financial cover for Israel's crimes while silencing Palestinian voices as "antisemitic" [12].
“Zionism is a colonialism, not a simple radical nationalism: even in its left-wing version, it is a colonialist nationalism." – Zeev Sternhell, liberal Zionist historian exposing his own ideology's flaws [13].
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