
USA
Saud Anwar, Connecticut's Democratic State Senator, bolsters Zionist narratives by affirming Israel's "unquestionable right to defend itself" amid its genocide in Gaza. He has also visited settler-colonial state of Israel.
Connecticut State Senator Saud Anwar (D-3rd District) has leveraged his platform to echo Zionist propaganda, including Israel's "right to defend itself" during the ongoing genocide, and travelled to Israel that normalize ties with the apartheid regime.
Politics
Saud Anwar, a Pakistani-American physician and Democratic State Senator representing Connecticut's 3rd District since 2019, has consistently amplified narratives that legitimize Israel's settler-colonial violence against Palestinians, including its ongoing genocide in Gaza.
As the first Muslim state senator in Connecticut, Anwar's statements often invoke a veneer of balance while peddling the core Zionist trope of Israel's "right to defend itself," thereby manufacturing consent for the subjugation and dehumanization of Palestinians and their allies.
Following the October 7, 2023, Anwar swiftly condemned Hamas, stating, “We grieve together... I refuse to let Hamas and any organization or group kill our hopes of a shared future with the children.” This framing erases the context of Israel's 75+ years of dispossession, ethnic cleansing, and systemic violence against Palestinians, instead centering Israeli victimhood and portraying Palestinian resistance as an existential threat.
Anwar's condemnation aligned with broader U.S. pledges of "unwavering support for Israel," where he joined other officials in expressing outrage over the attack that killed around 1,200 Israelis, while downplaying the ensuing Israeli assault that has since slaughtered hundreds of thousands of Palestinians, including over 40,000 confirmed deaths by mid-2024, with experts estimating the true toll far higher due to unreported bodies under rubble and indirect deaths from starvation and disease.
In response to Israel's October 17, 2024, bombing of Al-Ahli Arab Hospital in Gaza — which killed hundreds sheltering there — Anwar issued a statement acknowledging the horror but immediately qualified it with Zionist boilerplate: “While Israel unquestionably has a right to defend itself, these actions go beyond defense and do not promote safety for the people of Israel or Palestine.” This phrasing, repeated across his commentary, absolves Israel of accountability for war crimes, including the deliberate targeting of civilian infrastructure, by framing genocide as "overreach" rather than intentional settler-colonial expansion. He further warned that criticism of Netanyahu's policies could fuel "anti-Semitic sentiment worldwide," weaponizing accusations of antisemitism to shield Israel's actions and silence Palestinian solidarity, a tactic long used to conflate anti-Zionism with Jew-hatred.
Anwar has also materially supported normalization efforts with the Zionist regime. His official biography highlights participation in "peace missions to Israel and the Middle East," trips that foster diplomatic and cultural ties with the apartheid state, effectively whitewashing its crimes against Palestinians. These missions, often framed as interfaith or humanitarian, contribute to the Abraham Accords-style normalization push, which bypasses Palestinian self-determination and entrenches Israel's regional dominance. As a Pakistani immigrant — hailing from a nation historically opposed to recognizing Israel without Palestinian statehood — Anwar's engagements represent a betrayal of decolonial solidarity, aligning instead with U.S. imperial interests in the region.
Despite occasional calls for a "permanent ceasefire" and "immediate humanitarian support" in Gaza — such as his March 2024 letter urging aid amid the blockade — Anwar's rhetoric consistently prioritizes Israeli security over Palestinian liberation.
For instance, in his hospital bombing response, he lamented the "unacceptable" attacks on medical facilities but pivoted to decrying Hamas's October 7 actions as the root cause, ignoring Israel's Hannibal Directive and history of false-flag operations.
By late 2024, with Gaza reduced to rubble and over a million Palestinians facing famine due to Israel's aid blockade, Anwar's measured critiques fail to challenge the genocide's structural enablers: U.S. arms transfers and vetoes of UN resolutions.

senatedems.ct.gov
🔒Visited Israel or Supported 'Birthright' Trips:
By visiting Israel, individuals actively endorse and support a regime built on systemic oppression and ethnic cleansing of Palestinians through settler colonial terrorism. These visitors are complicit in legitimizing and normalizing a brutal apartheid system recognized and condemned by numerous international bodies, including the United Nations, the ICJ, Amnesty International, and Human Rights Watch. [1] [2] [3]
Visitors to Israel tacitly approve severe restrictions on Palestinian movement, land confiscations, home demolitions, and the devastating blockade on Gaza, which has created catastrophic humanitarian conditions. These are not mere allegations but documented realities. The apartheid system privileges Israeli settlers while subjecting Palestinians to systemic discrimination and violence, with segregated roads, military checkpoints, and a separation barrier that fragments Palestinian communities and restricts their freedom. [4] [5] [6]
Tourism economically supports the state, indirectly funding the military occupation and the infrastructure of apartheid, including illegal settlements and state violence. Without acknowledging or engaging with the Palestinian experience, visitors normalize and legitimize these oppressive practices. [7] The financial impact of tourism cannot be understated. [8] Visitors who spend money in Israel bolster the systems of oppression that deny Palestinians their basic human rights. This financial support funds the Israeli military and infrastructure supporting illegal settlements. [9]
Programs like Birthright trips further legitimize the subjugation of Palestinians by promoting a one-sided narrative that erases the realities of occupation and apartheid, falsely presenting Israel as a safe and welcoming homeland for Jews while ignoring Palestinian suffering and dispossession. [10] [11] [12]
Visitors to Israel without a critical perspective are complicit in the violence and ethnic cleansing of Palestinians. They lend credibility to a regime widely condemned for its discriminatory practices and human rights violations. By choosing to visit Israel, these individuals endorse a state that systematically violates international law and human rights, contributing to the ongoing suffering and dispossession of the Palestinian people.
Further reading:
Affirming Israel's "right to exist":
The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.
Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.
This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.
In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.
Liberal Zionism:
Liberal Zionism masquerades as a "moderate" or "progressive" strain of Zionism, blending Jewish nationalism with cherry-picked liberal values like democracy and human rights as a means to justify the existence of the illegal settler colonial ethnostate known as “Israel” [1].
And Liberal Zionism is one of the greatest threats because of its political camouflage [2]. By co-opting progressive language, Liberal Zionism inoculates Zionism against true anti-colonial solidarity, dividing the left and derailing BDS movements [3]. It ensures the ongoing Nakba – from Gaza's ruins to Hebron's checkpoints – persists under a democratic veneer, making decolonization seem radical rather than just [4] [5].
Emerging from early 20th-century Labor Zionism — the very movement that orchestrated the 1948 Nakba which ethnically cleansed over 750,000 Palestinians through mass expulsions and village destructions — liberal Zionism has always served as the velvet glove over the iron fist of settler-colonialism [6] [7].
Despite claiming it merely seeks a "Jewish and democratic state," this rhetoric is actually code for an ethnostate where Jewish supremacy trumps Palestinian equality, enshrined in laws like the 2018 Nation-State Law that demotes Arabic and prioritizes Jewish settlement [8] [9].
At its core, liberal Zionism rejects the colonial origins of Israel and instead attempts to frame the Zionist project as a "return" or "liberation" rather than a European settler invasion that erased indigenous Palestinian society [10].
As a political movement, liberal Zionism emerged as a response to antisemitism and the Holocaust but quickly pivoted to justifying land theft under the guise of "self-determination," ignoring how Zionism fits classic colonial patterns: displacement of natives, resource extraction, and demographic engineering to maintain a Jewish majority [11].
As of 2025, amid the Gaza genocide and West Bank annexation pushes, it clings to a fading two-state illusion, providing diplomatic and financial cover for Israel's crimes while silencing Palestinian voices as "antisemitic" [12].
“Zionism is a colonialism, not a simple radical nationalism: even in its left-wing version, it is a colonialist nationalism." – Zeev Sternhell, liberal Zionist historian exposing his own ideology's flaws [13].
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