حرية لفلسطين

Amplified Zionist Lies:

This individual has used their voice and platform to echo and amplify egregious Zionist lies but also perpetuate the subjugation, torture, brutalisation and murder inflicted by the Israeli-occupation of Palestinian and its attempts to erase Palestinian identity, culture, heritage and statehood. [1] [2] [3] [4]

These egregious and dangerous lies MAY include but are not limited to: [5]

• Palestinians beheading babies [6] [7] [8] [9] [10] [11]
• Hamas Headquarters under Hospitals [12] [] [13] [14] [15]
• All Palestinians killed are terrorists [16] [17] [18]
• Israel didn’t kill its own citizens on October 7th [19] [20] [21] [22] [23] [24]
• Israel would never bomb hospitals (it ravaged almost all of them) [25] [26] [27] [28] [29] [30]
• Israel is the 'only democratic state in the Middle East' [31] [32] [33] [34]

Spreading misinformation and hateful propaganda against Palestinians is a deplorable act of dehumanization that directly enables human rights abuses, ethnic cleansing and violence against the Palestinian people. [35] [36] [37] [38]

By employing such malicious tactics to deny Palestinian realities and whitewash war crimes, home demolitions and the systematic deprivation of human rights under military occupation, this individual has provided racist cover for 75+ years of subjugation. [39] [[40]] (https://www.un.org/unispal/document/human-rights-situation-in-opt-unohchr-23feb-2024/)

This misinformation doesn't just distort the truth, it actively endangers Palestinian lives and inflames hatred, justifies atrocities like the active genocide and obstructs any path to justice through the wilful erasure of the Palestinian lived experience. [41] [42] [43]

For more information about amplified Zionist lies, please visit:

• Pali Answers
• October 7th Fact Check

Weaponizing Antisemitism:

These insidious allegations, deployed with increasing frequency, are damaging not only the pro-Palestinians accused but also to Jewish communities worldwide. [1] [2] By weaponizing antisemitism to justify occupation and apartheid, Zionists dilute the term and weaken genuine efforts to combat antisemitism. [3] [4] [5]

Labeling anyone who opposes Israel's genocidal regime as antisemitic also implicitly assumes all Jews support Israel’s policies, a notion that’s fundamentally untrue, offensive and truly dangerous to the hundreds of thousands of Jewish individuals and scholars who actively oppose Zionism and Israel’s human rights violations. [6] Accusing anyone who stands against Israel of antisemitism is, however, a core psychological warfare strategy used by genocidal Israeli supporters to delegitimize and demonize the very valid and much needed pro-Palestinian movement. [[7]] (https://palestinelegal.org/distorted-definition) [8] [9]

Disrespecting the Memory of Jewish Suffering Weaponizing antisemitism to protect Israel’s policies disrespects the historical suffering of Jewish communities by using their trauma as a political tool. The Shoah and the pogroms preceding it were horrifying atrocities, rooted in the dehumanization of an entire people. Using the memory of such atrocities to silence critics of modern-day apartheid practices disrespects the very principles for which so many Jewish people fought after the Holocaust: “Never Again” should mean opposition to all forms of oppression, including that enacted by the Israeli state. [10]

In November 2024, for example, tensions escalated in Amsterdam when Maccabi Tel Aviv fans were recorded chanting “Death to all Arabs” and “There are no schools in Gaza because all the children are dead.” [11] These inflammatory statements, advocating violence and erasure, provoked strong reactions from various communities, including Arabs, Spaniards, and Dutch citizens. Their responses were not racially or ethnically motivated but were driven by a collective condemnation of the genocidal sentiments expressed by the fans. [12]

Instead of addressing the incitement to violence, some media outlets mischaracterized the reactions as “pogroms” against Israelis. This misuse of the term “pogrom”—historically referring to violent attacks against Jewish communities—distorts the reality of the situation. [13] By labeling the backlash as antisemitic, these narratives weaponize the trauma of Jewish history to deflect criticism from those promoting hate speech. This manipulation not only disrespects the memory of actual pogrom victims but also undermines genuine efforts to combat antisemitism by conflating it with legitimate opposition to calls for ethnic cleansing.[14]

Such distortions serve to shield individuals advocating violence from accountability, while falsely portraying those who stand against hate speech as perpetrators of bigotry. This tactic not only erases the painful legacy of Jewish persecution but also legitimizes incitement of hatred against Palestinians, Arabs and the supporters of their most basic human rights.

Undermining Jewish Voices Opposed to Israel’s Actions Anti-Zionist Jews have consistently and courageously voiced their opposition to Israel’s policies, challenging the narrative that all Jews support the state of Israel. [15] [16] Organizations like IfNotNow and individuals like historian Ilan Pappé reject Zionism on ethical grounds, arguing that it is incompatible with human rights for Palestinians. Pappé, author of The Ethnic Cleansing of Palestine, argues that the foundation of Israel as a state involved the “systematic expulsion of Palestinians,” a policy of ethnic cleansing that continues through settlement expansion and military occupation. [17] [18] [19]

Many prominent Jewish scholars, holocaust survivors and their descendants, as well as historians have echoed this sentiment. [20] [21] For example, Professor Norman Finkelstein, author of The Holocaust Industry, has criticized Israel’s use of antisemitism accusations, arguing that they exploit Jewish suffering for political gain. [22] Finkelstein contends that this practice is not about protecting Jews but rather immunizing Israel from criticism. This manipulation not only undermines the lived experiences of Holocaust survivors and their descendants but trivializes the grave nature of antisemitism by using it as a shield for state violence. [23] [24] [25] [26]

Jewish Voice for Peace, an organization committed to human rights for Palestinians, emphasizes that weaponizing antisemitism falsely implies that Jews are monolithic in their support of Israel, disregarding the voices of anti-Zionist Jews who oppose occupation and apartheid. [27] The organization has made its position clear: antisemitism is real, and it is on the rise, but conflating antisemitism with criticism of Israel undermines our fight against actual hatred against Jews. [28]

Anti-Zionist Jewish communities continue to emphasize that weaponizing antisemitism erases their identities and beliefs. By falsely presenting Jewish identity as inherently tied to Zionism, advocates of Israeli policies erase the existence of countless Jews who fight for Palestinian rights. [29]

Affirming Israel's "right to exist":

The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.

Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.

This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.

In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.