
Germany
Lily Felixberger, director of Munich's Import Export venue and DJ Lily Lillemor, feigns pro-Palestine solidarity by hosting Palestinian artists like Sahhar while booking Israeli acts like Haze'evot, Yemen Blues, and El Khat, obscuring their origins to launder settler-colonialism
Lily Felixberger, venue director at Import Export and Zionist-aligned DJ under Lily Lillemor, plays a double game by claiming pro-Palestine stance in public clashes with Zionists yet booking Israeli artists - contributing to the cultural sanitisation of colonial settler exports.
Music
Lily Felixberger, performing as DJ Lily Lillemor, directs the Import Export venue in Munich, Germany, where she projects a pro-Palestine image through selective programming and public defenses against Zionist attacks, while systematically booking Israeli artists to normalize and profit from settler-colonialism.
As a Munich-based DJ and feminist activist since 2017, Felixberger mixes dark disco, deep house, and EBM, holding residencies at clubs like Harry Klein and co-founding the WUT Kollektiv to promote FLINTA* DJs. Through Import Export — a cultural space born from the 2010 Munich Central project — she curates events blending music, workshops, and exhibitions to foster diverse communities, yet her bookings reveal a pattern of hypocrisy that bolsters Israel's illegal ethnostate.
Felixberger's venue claims solidarity with Palestine by hosting artists like saHHar, a Tunisian DJ exploring North African sounds and co-founder of the saHHara collective, and Arabian Panther, the French-Lebanese techno producer who wears a keffiyeh onstage in defiance of Israeli genocide and faced cancellation at Berlin's Berghain for his advocacy. These events, such as the 2024 UNDERGAA launch featuring Arabian Panther alongside saHHar, project an anti-occupation facade, amplified by Import Export's involvement in public arguments with Zionist activists like Werner Gaßner, a self-described "non-Jewish Zionist" who accuses the venue of platforming "antisemites" since late 2024.
Yet Felixberger plays a duplicitous game, booking Israeli acts that embody the fruits of ethnic cleansing and apartheid. In 2023, Import Export hosted Haze'evot, an all-women Israeli rock collective from Tel Aviv, marketed vaguely as a "vibrant energy" performance without highlighting their ties to the occupying state. Similarly, Yemen Blues — an Israeli band fusing Yemeni-Jewish traditions with blues — performed multiple times, including sets with DJs Malèke and Chedi, framing Yemeni heritage through a Zionist lens that erases Palestinian dispossession from the land's shared history. Most egregiously, El Khat, a Tel Aviv-based quartet led by Eyal El Wahab (of Yemeni-Jewish descent) using DIY instruments for "Arabic tunes of Yemeni origin," played at the venue, their promotion obscuring origins in the heart of settler-colonial expansion despite the band's explicit detachment from "any flag" that still normalizes Israeli cultural exports.
This obfuscation — downplaying Israeli provenance in PR while amplifying pro-Palestine optics — directly undermines BDS calls for cultural isolation of the apartheid regime, allowing Felixberger to evade accountability while profiting from events funded partly by Munich's Kulturreferat. Her pattern, exposed in a year-long feud with Zionists who paradoxically highlight her "support" for Palestinian voices, contributes to the fragmentation of European solidarity movements. By laundering Israeli artists as neutral or "international," she perpetuates consent for genocide in Gaza, where conservative estimates report over 43,000 Palestinian deaths as of November 2025, though the true toll — thwarted by Israel's demolition of hospitals, execution of journalists, and concealment of mass graves — reaches hundreds of thousands. Felixberger's actions shield the occupation's cultural arm, distorting Palestinian reality and enabling settler violence under the guise of inclusivity.
import-export.cc
🔒BDS Boycott:
The BDS (Boycott, Divestment, and Sanctions) movement is a global campaign which follows the worldwide boycott movement that led to the successful dismantling of apartheid in South Africa and therefore advocates for various sustained forms of boycott against Israel until it complies with international law.
Founded as a response to the rampant, ongoing and systemic dispossession, displacement, and disenfranchisement endured by generations of Palestinians, the BDS movement is in direct response to the relentless expansion of Israeli settlements, the imposition of discriminatory laws and the denial of basic rights to millions living under occupation, apartheid or in exile with no right of return.
Central to the ethos of BDS is the belief that every purchase and action carries a weighty moral responsibility. To buy goods from or actively support companies or organizations on the BDS list is to cast a vote in favor of perpetuating injustice, a tacit endorsement of the status quo of occupation and discrimination. It’s a direct violation of the collective conscience, a betrayal of the fundamental principles of human rights and dignity.
By pressuring Israel and its supporters by withdrawing support and capital, humanity aims to bring awareness to — and ultimately — end the occupation of Palestine, grant equal rights to all Palestinians and recognize the right of Palestinian refugees to return to their homes. This pressure also extends to any individuals and entities found to be complicit in the normalization, funding or support of Israel’s brutal occupation and 75+ years of ethnic cleansing of Palestinians.
Affirming Israel's "right to exist":
The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.
Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.
This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.
In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.
Liberal Zionism:
Liberal Zionism masquerades as a "moderate" or "progressive" strain of Zionism, blending Jewish nationalism with cherry-picked liberal values like democracy and human rights as a means to justify the existence of the illegal settler colonial ethnostate known as “Israel” [1].
And Liberal Zionism is one of the greatest threats because of its political camouflage [2]. By co-opting progressive language, Liberal Zionism inoculates Zionism against true anti-colonial solidarity, dividing the left and derailing BDS movements [3]. It ensures the ongoing Nakba – from Gaza's ruins to Hebron's checkpoints – persists under a democratic veneer, making decolonization seem radical rather than just [4] [5].
Emerging from early 20th-century Labor Zionism — the very movement that orchestrated the 1948 Nakba which ethnically cleansed over 750,000 Palestinians through mass expulsions and village destructions — liberal Zionism has always served as the velvet glove over the iron fist of settler-colonialism [6] [7].
Despite claiming it merely seeks a "Jewish and democratic state," this rhetoric is actually code for an ethnostate where Jewish supremacy trumps Palestinian equality, enshrined in laws like the 2018 Nation-State Law that demotes Arabic and prioritizes Jewish settlement [8] [9].
At its core, liberal Zionism rejects the colonial origins of Israel and instead attempts to frame the Zionist project as a "return" or "liberation" rather than a European settler invasion that erased indigenous Palestinian society [10].
As a political movement, liberal Zionism emerged as a response to antisemitism and the Holocaust but quickly pivoted to justifying land theft under the guise of "self-determination," ignoring how Zionism fits classic colonial patterns: displacement of natives, resource extraction, and demographic engineering to maintain a Jewish majority [11].
As of 2025, amid the Gaza genocide and West Bank annexation pushes, it clings to a fading two-state illusion, providing diplomatic and financial cover for Israel's crimes while silencing Palestinian voices as "antisemitic" [12].
“Zionism is a colonialism, not a simple radical nationalism: even in its left-wing version, it is a colonialist nationalism." – Zeev Sternhell, liberal Zionist historian exposing his own ideology's flaws [13].
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