Lena Dunham visited the Zionist entity and wrote about the trip in her memoir.
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About her trip Dunham wrote, "I flirted with a soldier with a semiautomatic weapon, got a lesson about "marauding Bedouins" on my cab ride to the Dead Sea- surely an Israeli driver describing Palestinians as violent, and bought a Guns 'n Moses T-shirt."
Visited Israel or Supported 'Birthright' Trips:
By visiting Israel, individuals actively endorse and support a regime built on systemic oppression and ethnic cleansing of Palestinians through settler colonial terrorism. These visitors are complicit in legitimizing and normalizing a brutal apartheid system recognized and condemned by numerous international bodies, including the United Nations, the ICJ, Amnesty International, and Human Rights Watch. [1] [2] [3]
Visitors to Israel tacitly approve severe restrictions on Palestinian movement, land confiscations, home demolitions, and the devastating blockade on Gaza, which has created catastrophic humanitarian conditions. These are not mere allegations but documented realities. The apartheid system privileges Israeli settlers while subjecting Palestinians to systemic discrimination and violence, with segregated roads, military checkpoints, and a separation barrier that fragments Palestinian communities and restricts their freedom. [4] [5] [6]
Tourism economically supports the state, indirectly funding the military occupation and the infrastructure of apartheid, including illegal settlements and state violence. Without acknowledging or engaging with the Palestinian experience, visitors normalize and legitimize these oppressive practices. [7] The financial impact of tourism cannot be understated. [8] Visitors who spend money in Israel bolster the systems of oppression that deny Palestinians their basic human rights. This financial support funds the Israeli military and infrastructure supporting illegal settlements. [9]
Programs like Birthright trips further legitimize the subjugation of Palestinians by promoting a one-sided narrative that erases the realities of occupation and apartheid, falsely presenting Israel as a safe and welcoming homeland for Jews while ignoring Palestinian suffering and dispossession. [10] [11] [12]
Visitors to Israel without a critical perspective are complicit in the violence and ethnic cleansing of Palestinians. They lend credibility to a regime widely condemned for its discriminatory practices and human rights violations. By choosing to visit Israel, these individuals endorse a state that systematically violates international law and human rights, contributing to the ongoing suffering and dispossession of the Palestinian people.
Further reading:
Affirming Israel's "right to exist":
The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.
Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.
This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.
In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.
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