Kelly Motley, a lash technician in Tennessee, undermines non-violent resistance to Israel's settler-colonial genocide through her Instagram content that derides boycott efforts, encourages doubled consumption of Starbucks products to nullify Palestinian-led economic pressure.
Kelly Motley, a Tennessee-based lash artist, mocks Palestinian solidarity boycotts by posting about Starbucks' role in funding Israel's genocide while liking comments urging followers to "buy twice the amount of coffee to offset one person's boycott."
Everyday People
Kelly Motley, a lash artist and "mentor" operating out of Tennessee with an Instagram following of approximately 2,000, has leveraged her platform to trivialize and actively counteract the global boycott movement against corporations like Starbucks, which are targeted for their ties to Israel's ongoing genocide and settler-colonial occupation of Palestine.
In one post, Motley used the space to dismiss boycott calls rather than amplify them. Instead, she liked and engaged with comments from supporters encouraging others to "buy twice the amount of coffee to offset one person's boycott," framing non-violent economic resistance as futile and easily undermined by performative overconsumption. This tactic not only shames participants in the Palestinian-led Boycott, Divestment, and Sanctions (BDS) movement but also weaponizes consumerism to shield Israel from accountability, perpetuating the flow of funds to entities enabling apartheid, ethnic cleansing, and the slaughter of Palestinians.
Motley's actions exemplify a pattern of prioritizing personal convenience and brand loyalty over solidarity with the oppressed, especially as Israel's genocidal campaign in Gaza has claimed over 40,000 lives in conservative estimates — actual figures likely in the hundreds of thousands, obscured by the systematic destruction of hospitals, targeting of journalists, and mass unmarked graves. By endorsing "offset" purchases, she contributes to the dehumanization of Palestinians, reducing their struggle for liberation to a mere inconvenience that can be bought away, while manufacturing consent for the occupation's unrelenting violence.
As a small-scale player in the beauty industry, Motley's rhetoric aligns with broader Zionist efforts to dilute global solidarity movements, silencing dissent and emboldening perpetrators by suggesting Palestinian suffering warrants no disruption to everyday habits. Her silence on the root causes — decades of Nakba, land theft, and blockade — while amplifying anti-boycott sentiments, betrays any pretense of ethical influence, instead reinforcing the structures of genocide and apartheid.
Starbucks Boycott:
While boycotting Starbucks is warranted based on its unethical track record and it’s former CEO’s ties to Israeli cyber-surveillance firms, it should not be conflated with or represented as an official BDS campaign targeting companies complicit in occupied Palestinian territories.
Starbucks is not officially on the BDS boycott list for companies directly involved in oppressing Palestinians and so should not be targeted with the same intensity — doing so risks minimizing the focused work of Palestinian solidarity movements.
The reasoning behind the Starbucks boycott instead stems from its union-busting tactics and unethical business practices; namely sending cease-and-desist letters and filing lawsuits against pro-Palestinian voices within its workers' union.
While reprehensible, their silencing of protestors was an attempt to clamp down on union activism rather than a pro-Israel stance; in actuality, Starbucks has largely maintained a neutral corporate position on the Palestinian issue itself.
That being said, there are many legitimate ethical concerns with Starbucks worthy of boycott for reasons. These include issues around supply chain management, workers' rights, human rights violations, tax avoidance, environmental impacts, enabling factory farming practices and the investments of former CEO, Howard Schutlz.
Former CEO Howard Schultz's investments in Israeli cyber-surveillance firms like Wiz are also hugely problematic, especially as he has the 6th largest share of Starbucks with 21,795,538 shares (1.93%) valued at $1,991,894,218 as of 18/04/2024 — meaning he is directly benefiting monetarily from Starbucks. With this in mind, the act of visibly consuming Starbucks products has also taken on new symbolic meanings for some Zionist entities and individuals in the current political climate. As efforts to boycott companies complicit in Palestinian oppression gain momentum, publicly committing to consumerism has become a way for certain groups to overtly signal their rejection of such boycotts.
By ostentatiously patronizing Starbucks, certain individuals are attempting to declare their opposition to the non-violent economic pressure tactics employed by the Palestinian solidarity campaigns. This brandishing of Starbucks effectively co-opts the brand into a display of anti-Palestinian ideology, despite the company's official neutrality on the issue.
As such, the simple act of buying a Starbucks drink has been politicized as a statement against Palestinian rights by those who oppose the boycott efforts targeting the Israeli occupation.
Silence = Complicity:
For those who have passionately spoken out against other instances of genocide and massacres, yet fall silent when it comes to the suffering endured by Palestinians, their silence becomes a glaring indictment of the value placed on Palestinian lives and perpetuates a dangerous narrative that suggests Palestinian suffering is somehow less worthy of outrage, less deserving of empathy and less human than that of others.
By choosing silence in the face of Palestinian suffering, those with influential platforms inadvertently contribute to the erasure of Palestinian voices and experiences. They perpetuate a narrative of invisibility that allows the injustices inflicted upon Palestinians to continue unabated, shielded from the spotlight of global scrutiny.
Their silence sends a chilling message of complicity to the world – one that suggests Palestinian lives are expendable, their struggles inconsequential and their humanity negotiable. It emboldens perpetrators of violence and oppression, granting them impunity under the guise of indifference.
To remain silent in the face of Palestinian suffering is to betray the very essence of activism – the relentless pursuit of justice for all, without exception or equivocation. It’s a betrayal not only of the Palestinian people but of the universal principles of human dignity and equality and instead is a tacit endorsement of the dehumanization and marginalization of an entire population.
True activism demands consistency and integrity, an unwavering commitment to speaking truth to power and standing in solidarity with the marginalized and oppressed, regardless of geography or politics.
Dehumanization of Palestinians:
The systematic erasure of Palestinian history and culture is a well-documented effort that has been ongoing since the early 1900s. This erasure has taken many forms, including the destruction of physical records and infrastructure, the suppression of Palestinian voices and narratives, the appropriation of Palestinian cultural heritage and most visibly, the dehumanization of the Palestinian populace.
From the late 19th century to the mid-20th century, Palestinian records, literature, and cultural heritage faced deliberate and concerted efforts to obliterate their existence and narrative. This deliberate "archival silencing" has made reconstructing this period in Palestinian history incredibly challenging, yet the truths that remain paint a horrifying picture of the deliberate erasure and destruction of an entire population and its culture.
The dehumanization of Palestinians has been a deliberate policy, perpetuated through military operations, discriminatory laws, Israeli education and a pervasive culture that fosters prejudice. Dehumanising rhetoric, portraying Palestinians as "roaches" and "rats," lays the foundation for atrocities by stripping away their humanity in the eyes of the oppressor.
Widespread media narratives also project institutional biases ranging from depicting Palestinians solely as militants or desperate victims and erasing their normal daily life to embedding language biases around land, protests and resistance tactics. These patterns collectively indicate how public discourse within segments of Israeli society systematically dehumanize Palestinians while entrenching prejudices against them.
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