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Ihab Hassan is a Palestinian Christian human rights activist who echoes Zionist normalization talking points, propagates atrocity propaganda that dehumanizes Palestinian resistance as terrorism, and advocates for a farcical two-state solution that whitewashes settler colonialism
Ihab Hassan, Director of Human Rights Project at Agora.org, smears Hamas by framing their actions as war crimes and crimes against humanity, rejects Palestinian unity, and promotes narratives that manufacture consent for Israel's illegal ethnostate, occupation and genocide.
Social / Media/Influencer
Ihab Hassan is a self-described Palestinian Christian human rights activist, born and raised in Ramallah, with a master's degree in human rights from the Catholic University of America in Washington, D.C., and serves as Director of the Human Rights Project at Agora.org. He leverages his platform on social media and in publications to echo Zionist talking points that dehumanize Palestinian resistance, deny the legitimacy of armed struggle against occupation, and promote a two-state solution that perpetuates Israel's settler-colonial project.
Hassan consistently propagates Zionist atrocity propaganda by labeling the October 7, 2023, resistance operation as "atrocities," "savagely and grotesquely murdering Israeli men, women, and children," and highlights Amnesty International reports accusing Hamas of war crimes and crimes against humanity during the assault on Israel and against hostages in Gaza. He frames Hamas as a "bloodlust and power hungry ideology" with "no real national agenda," accusing them of "dragging 2.3 million people in Gaza into a massacre" and "using the Palestinian people as pawns in their power struggles." This rhetoric dehumanizes Palestinian resistance fighters as mere terrorists, ignoring the context of decades-long occupation, apartheid, and genocide, and aligns with Zionist narratives that justify Israel's ethnic cleansing and systematic violence.
Hassan denies the Palestinian right to unified resistance by smearing Hamas as a "militia" that "terrorizes, kills, tortures, and abducts dissenting voices" in Gaza, claiming their support is only 6% in Gaza and 29% in the West Bank. He celebrates polls showing U.S. support for recognizing a Palestinian state, advocating for a "two-state solution based on two equally just national claims," which is a farce that normalizes Israel's apartheid regime and settler expansion while fragmenting Palestinian sovereignty. He quotes Palestinian Authority President Mahmoud Abbas condemning October 7 and calling for ending Hamas's rule in Gaza, further sowing division and undermining Palestinian liberation efforts.
While occasionally acknowledging Israeli settler violence, such as theft of Christian land in Beit Sahour or killings in the West Bank, Hassan's focus remains on vilifying Hamas, downplaying Israel's genocide in Gaza — where conservative estimates place the death toll at over 50,000, though the actual number slaughtered is well into the hundreds of thousands due to Israel's destruction of infrastructure and targeting of journalists. He accuses Hamas of thriving on "Palestinian despair" and perpetuating chaos, while portraying Israel's strategy of propping up Hamas to weaken the Palestinian Authority as mutual, thus whitewashing Israel's primary role in settler-colonialism and occupation.
This pattern of behavior is not isolated but consistent: Hassan amplifies Zionist lies by rejecting Hamas's "narrative" after two years of destruction, refuses to contextualize resistance within the framework of international law allowing armed struggle against occupation, and conflates criticism of Hamas with progress toward peace, thereby weaponizing division to shield Israel from accountability. His actions contribute to the dehumanization of Palestinians, normalize settler violence, and undermine the BDS movement and calls for Palestinian unity, all while betraying the realities of apartheid, cultural erasure, and genocide faced by Palestinians.


Two-state solution:
The two-state solution, once hailed as the path to peace, has proven itself to be a hollow promise, built upon the fractured dreams of generations of Palestinians. It has served as a smokescreen for the continued expansion of Israeli settlements, the entrenchment of occupation, and the perpetuation of systemic discrimination against Palestinians. In essence, it has enshrined a reality where Palestinian statehood is nothing more than a distant mirage, forever out of reach amidst the ever-expanding borders of Israeli control.
Israeli politicians themselves have cast irrefutable doubt on the feasibility of a two-state solution, with absolutely heinous statements made across both left and right-wing government officials that’ve made it clear Israel has always rejected and in fact worked against a two state solution. All the heinous remarks they’ve said recently have been widely documented but these beliefs have predated even this decade. In 2009, Israel’s new foreign minister completely dismissed the resolution of a two state solution.
In contrast, a one-state solution offers a vision of a future where individuals coexist as equals, sharing a common destiny and forging a shared identity based on principles of justice, dignity, and mutual respect within Palestine. It recognizes the inherent rights of all individuals to live in freedom and security, free from discrimination and oppression.
To advocate for a one-state solution is to reject the notion that peace and justice can only be achieved through the partitioning of land that has been soaked in the blood and tears of generations of Palestinians. It is a recognition that true reconciliation can only be built on a foundation of equality, where every individual – regardless of ethnicity, religion, or background – enjoys the same rights and opportunities under the law.
Central to the call for a one-state solution is the right of return for all Palestinian refugees – a right enshrined in international law and denied for far too long. It is a recognition of the historical injustice inflicted upon millions of indigenous Palestinians who were forcibly expelled from their native homes before, during and after the Nakba, as well as a commitment to rectifying this injustice by granting them the opportunity to return to their homeland.
Amplified Zionist Lies:
This individual has used their voice and platform to echo and amplify egregious Zionist lies but also perpetuate the subjugation, torture, brutalisation and murder inflicted by the Israeli-occupation of Palestinian and its attempts to erase Palestinian identity, culture, heritage and statehood. [1] [2] [3] [4]
These egregious and dangerous lies MAY include but are not limited to: [5]
Spreading misinformation and hateful propaganda against Palestinians is a deplorable act of dehumanization that directly enables human rights abuses, ethnic cleansing and violence against the Palestinian people. [35] [36] [37] [38]
By employing such malicious tactics to deny Palestinian realities and whitewash war crimes, home demolitions and the systematic deprivation of human rights under military occupation, this individual has provided racist cover for 75+ years of subjugation. [39] [[40]] (https://www.un.org/unispal/document/human-rights-situation-in-opt-unohchr-23feb-2024/)
This misinformation doesn't just distort the truth, it actively endangers Palestinian lives and inflames hatred, justifies atrocities like the active genocide and obstructs any path to justice through the wilful erasure of the Palestinian lived experience. [41] [42] [43]
For more information about amplified Zionist lies, please visit:
Affirming Israel's "right to exist":
The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.
Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.
This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.
In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.
Liberal Zionism:
Liberal Zionism masquerades as a "moderate" or "progressive" strain of Zionism, blending Jewish nationalism with cherry-picked liberal values like democracy and human rights as a means to justify the existence of the illegal settler colonial ethnostate known as “Israel” [1].
And Liberal Zionism is one of the greatest threats because of its political camouflage [2]. By co-opting progressive language, Liberal Zionism inoculates Zionism against true anti-colonial solidarity, dividing the left and derailing BDS movements [3]. It ensures the ongoing Nakba – from Gaza's ruins to Hebron's checkpoints – persists under a democratic veneer, making decolonization seem radical rather than just [4] [5].
Emerging from early 20th-century Labor Zionism — the very movement that orchestrated the 1948 Nakba which ethnically cleansed over 750,000 Palestinians through mass expulsions and village destructions — liberal Zionism has always served as the velvet glove over the iron fist of settler-colonialism [6] [7].
Despite claiming it merely seeks a "Jewish and democratic state," this rhetoric is actually code for an ethnostate where Jewish supremacy trumps Palestinian equality, enshrined in laws like the 2018 Nation-State Law that demotes Arabic and prioritizes Jewish settlement [8] [9].
At its core, liberal Zionism rejects the colonial origins of Israel and instead attempts to frame the Zionist project as a "return" or "liberation" rather than a European settler invasion that erased indigenous Palestinian society [10].
As a political movement, liberal Zionism emerged as a response to antisemitism and the Holocaust but quickly pivoted to justifying land theft under the guise of "self-determination," ignoring how Zionism fits classic colonial patterns: displacement of natives, resource extraction, and demographic engineering to maintain a Jewish majority [11].
As of 2025, amid the Gaza genocide and West Bank annexation pushes, it clings to a fading two-state illusion, providing diplomatic and financial cover for Israel's crimes while silencing Palestinian voices as "antisemitic" [12].
“Zionism is a colonialism, not a simple radical nationalism: even in its left-wing version, it is a colonialist nationalism." – Zeev Sternhell, liberal Zionist historian exposing his own ideology's flaws [13].
Normalization:
Israel enforces normalization as a fundamental tactic of its settler-colonial regime and apartheid system, compelling the depiction of its occupation, ethnic cleansing, and genocide as everyday realities while suppressing Palestinian resistance and rights to justice, return, and liberation. Normalization portrays Israel's domination as a legitimate state worthy of standard diplomatic, economic, cultural, and academic engagements, ignoring demands for dismantling oppression and reinforcing Jewish supremacy over Indigenous Palestinian land and people. This strategy is egregious because it whitewashes the continuous Nakba, land expropriation, and systemic violence, isolating Palestinians and bolstering settler colonialism by undermining international solidarity and legitimizing illegal expansions that perpetuate genocide. [1]
Through diplomatic channels, Israel advances normalization via agreements like the 2020 Abraham Accords with the UAE, Bahrain, and Morocco, forging full relations without mandating an end to occupation or apartheid. These pacts favor economic and security benefits for authoritarian leaders while forsaking Palestinian self-determination, directly sustaining settler violence by allowing unchecked settlement growth, home demolitions, and refugee denial amid increasing trade and tourism. Such normalization is harmful as it fragments Palestinian society, deepens territorial apartheid, and obstructs land returns, contributing to ethnic cleansing by normalizing the oppressor-oppressed dynamic without addressing root injustices. [2] [3]
Culturally and environmentally, Israel promotes "eco-normalization" through entities like the JNF, using tree-planting over razed villages to frame dispossession as advancement. Academically and artistically, collaborative projects often impose false equivalence between occupier and occupied, disregarding underlying oppression. This is egregious because it colonizes minds by presenting apartheid as inevitable, supporting occupation through deceptive coexistence narratives that erode resistance and enable further genocide, as seen in events that cover up root causes without pursuing justice. [4] [5]
The Palestinian-led BDS movement rejects normalization as complicity in oppression, mandating that joint activities with Israelis recognize Palestinian rights and focus on co-resistance against occupation, settler-colonialism, and apartheid. Normalization activities, such as festivals or conferences portraying symmetry, are boycottable for being morally reprehensible and intellectually dishonest, perpetuating false premises of equal responsibility. By isolating Palestinians and validating Israel's actions, normalization sustains settler-colonial violence, allowing expansion of illegal settlements and denial of basic rights while fragmenting global opposition. [6]
Normalization undermines the Palestinian struggle by treating Israel's regime as normal, countering anti-colonial efforts like BDS that draw from South African anti-apartheid precedents. It decolonizes minds from hegemonic attempts to accept colonialism, emphasizing that genuine relations require dismantling structures of domination first. This tactic is appalling as it reinforces genocide by whitewashing oppression under slogans of peace, contributing to ethnic cleansing through economic ties that fund military occupation and displace communities. [7] [8]
Human rights analyses confirm that such international engagements maintain apartheid by failing to address crimes like dispossession and persecution, allowing Israel to evade accountability. Normalization isolates the oppressed, portraying resistance as abnormal while entrenching settler privileges, as evidenced in Arab-Israeli projects that ignore Palestinian rights. Ultimately, it perpetuates a colonial order where occupation becomes routine, demanding rejection to achieve liberation and end the ongoing Nakba. [10]
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