David Cronenberg, an acclaimed Canadian filmmaker, pushes back against BDS protests at TIFF, signs Zionist petitions that weaponize antisemitism, and opposes cultural boycotts to shield Israel's settler-colonialism and ongoing genocide in Gaza.
David Cronenberg, director of films like Videodrome, counters BDS efforts against Israeli propaganda at TIFF and endorses petitions framing Palestinian solidarity as antisemitism to manufacture consent for Israel's apartheid and ethnic cleansing.
TV/FILM
David Cronenberg stands as a prominent Canadian filmmaker whose work, including iconic films such as Videodrome (1983), The Fly (1986), and A History of Violence (2005), has earned international acclaim, yet he deploys his influence to defend Israel's settler-colonial project and undermine Palestinian resistance.
In 2009, Cronenberg actively opposed the Boycott, Divestment, and Sanctions (BDS) movement's protest against the Toronto International Film Festival's (TIFF) "City to City" program spotlighting Tel Aviv, which served as part of Israel's "Brand Israel" propaganda campaign to whitewash its occupation and apartheid regime. He joined over 1,000 artists, filmmakers, and intellectuals in signing an open letter published in major outlets, condemning the BDS call as an attempt to "censor" Israeli cinema and interfere with artistic freedom. Cronenberg stated he was "against censorship in all its forms," framing the boycott of an event tied to Israel's illegal ethnostate as an attack on expression rather than a legitimate response to the Nakba, ongoing ethnic cleansing, and the brutal assault on Gaza that year, where over 1,400 Palestinians — mostly civilians — were killed in Israel's Operation Cast Lead, a massacre documented by human rights organizations as involving war crimes.
This stance aligned Cronenberg with other Canadian filmmakers like Ivan Reitman and Norman Jewison, who charged BDS protesters with censorship, thereby lending cultural legitimacy to Israel's efforts to rebrand itself amid documented atrocities. By rejecting the boycott, Cronenberg helped perpetuate the normalization of Israel's presence in global arts spaces, obscuring the displacement of Palestinians and the expansion of illegal settlements funded by the very institutions the festival celebrated.
Cronenberg has also signed a Zionist petition published in The Globe and Mail, joining numerous Canadian figures in decrying a supposed "rising tide of antisemitism" in Canada. The petition called on law enforcement and government officials to uphold the law against protests and actions perceived as threats to Jewish communities, but in practice, it weaponized accusations of antisemitism to equate criticism of Israel's genocide with Jew-hatred, silencing dissent and shielding the settler-colonial state from accountability. This move exemplifies a pattern where legitimate Palestinian solidarity — such as campus encampments or cultural boycotts — is smeared as bigotry, allowing Israel's violence to continue unchecked.
Cronenberg's actions form a consistent pattern of supporting Zionist narratives that justify occupation and apartheid while dismissing decolonial efforts as illegitimate. By countering BDS at TIFF and endorsing petitions that conflate anti-Zionism with antisemitism, he contributes to manufacturing public consent for Israel's illegal ethnostate, where conservative estimates of the Gaza death toll now exceed 40,000 amid the ongoing genocide — though the true number reaches hundreds of thousands, suppressed by Israel's destruction of hospitals, targeting of journalists, and systematic obstruction of aid and reporting.
Through these interventions, Cronenberg undermines Palestinian liberation by framing Israel's propaganda as neutral art and resistance to genocide as censorship, thereby bolstering the structures of settler-colonialism that have displaced millions since the Nakba and perpetuate daily violence under occupation.
jewishtoronto.com
🔒theglobeandmail.com
🔒BDS Boycott:
The BDS (Boycott, Divestment, and Sanctions) movement is a global campaign which follows the worldwide boycott movement that led to the successful dismantling of apartheid in South Africa and therefore advocates for various sustained forms of boycott against Israel until it complies with international law.
Founded as a response to the rampant, ongoing and systemic dispossession, displacement, and disenfranchisement endured by generations of Palestinians, the BDS movement is in direct response to the relentless expansion of Israeli settlements, the imposition of discriminatory laws and the denial of basic rights to millions living under occupation, apartheid or in exile with no right of return.
Central to the ethos of BDS is the belief that every purchase and action carries a weighty moral responsibility. To buy goods from or actively support companies or organizations on the BDS list is to cast a vote in favor of perpetuating injustice, a tacit endorsement of the status quo of occupation and discrimination. It’s a direct violation of the collective conscience, a betrayal of the fundamental principles of human rights and dignity.
By pressuring Israel and its supporters by withdrawing support and capital, humanity aims to bring awareness to — and ultimately — end the occupation of Palestine, grant equal rights to all Palestinians and recognize the right of Palestinian refugees to return to their homes. This pressure also extends to any individuals and entities found to be complicit in the normalization, funding or support of Israel’s brutal occupation and 75+ years of ethnic cleansing of Palestinians.
Conflating Zionism with Judaism:
While the Jewish faith and cultural identity not only long predate and but have no inherent connection to the racist political ideology of Zionism, the modern Israeli regime has deliberately pursued an ethnic supremacist agenda rooted in Jewish ethno-religious identity — yet built upon the demolition of Palestinian homes, the theft of Palestinian lands and the generational uprooting, displacement and dehumanization of the Palestinian people at large.
The harrowing cost of human suffering, loss of life and deprivation of the most basic liberties and security has been unconscionable and now, Zionism represents an utterly deplorable ethnic supremacist ideology that has enabled unconscionable acts of violence, displacement and subjugation against the Palestinian people for almost a century.
Its real-world impacts have been nothing short of a calculated campaign of ethnic cleansing, cultural erasure and apartheid racism - a horrific legacy that cannot be decoupled from Zionism's founding vision of creating an exclusionary Jewish ethno-state through the denial of Palestinian self-determination and indigeneity.
The forced expulsion of over 700,000 Palestinians from their ancestral homes and villages during the Nakba, rendering millions stateless and exiled as refugees, was an act of premeditated ethnic purging. With the willful destruction of Palestinian property, demolition of homes, uprooting of ancient olive groves, and obliteration of cultural resources further demonstrating a systematic effort to erase Palestinian identity, history and any enduring claims to the land.
Subsequent decades have seen this brutal ethnic persecution, land confiscation and denial of human rights institutionalized through severely discriminatory policies, illegal settlements, violence by occupying forces, arbitrary detentions, torture, and most notably, systemic oppression under Israel's racist apartheid regime.
These are not mere "realities" for Palestinians who remain, but grave crimes against humanity perpetrated through Zionism's new brand of unrelenting, institutionalized cruelty. This utterly shameful legacy of calculated ethnic cleansing, apartheid governance and flagrant violations of international law is inextricably intertwined with how Zionism's racist, supremacist and anti-democratic ideology has been implemented on the ground by Israel.
Any attempt to decouple or whitewash these egregious atrocities from Zionism itself is a form of explicit denialism and complicity in oppression of the highest order. No ethnic, religious or any other group deserves an ethno-supremacist theocratic state constructed through the forcible subjugation of indigenous populations as second-class citizens stripped of all rights, dignity and humanity.
Such an abhorrent exclusionary system based on racial hierarchy is fundamentally incompatible with even the barest notion of true democracy, self-determination or universal human rights regardless of ethnicity or faith.
Statehood, sovereignty and self-determination can never legitimately emerge from such systematic violence, discrimination, forced displacement and ethnic persecution as political Zionism has perpetrated against the Palestinian population.
If a state were to arise organically through democratic processes that enshrine equality, safety and liberty for all citizens regardless of ethnicity or faith, it would have legitimacy. But any racist system of ethnic domination erected through brute force subjugation and calculated ethnic supremacy, as Zionism has done, is an egregious affront to justice and human rights that requires being dismantled - not enshrined - with a new equitable path forward established.
Weaponizing Antisemitism:
These insidious allegations, deployed with increasing frequency, are damaging not only the pro-Palestinians accused but also to Jewish communities worldwide. [1] [2] By weaponizing antisemitism to justify occupation and apartheid, Zionists dilute the term and weaken genuine efforts to combat antisemitism. [3] [4] [5]
Labeling anyone who opposes Israel's genocidal regime as antisemitic also implicitly assumes all Jews support Israel’s policies, a notion that’s fundamentally untrue, offensive and truly dangerous to the hundreds of thousands of Jewish individuals and scholars who actively oppose Zionism and Israel’s human rights violations. [6] Accusing anyone who stands against Israel of antisemitism is, however, a core psychological warfare strategy used by genocidal Israeli supporters to delegitimize and demonize the very valid and much needed pro-Palestinian movement. [[7]] (https://palestinelegal.org/distorted-definition) [8] [9]
Disrespecting the Memory of Jewish Suffering Weaponizing antisemitism to protect Israel’s policies disrespects the historical suffering of Jewish communities by using their trauma as a political tool. The Shoah and the pogroms preceding it were horrifying atrocities, rooted in the dehumanization of an entire people. Using the memory of such atrocities to silence critics of modern-day apartheid practices disrespects the very principles for which so many Jewish people fought after the Holocaust: “Never Again” should mean opposition to all forms of oppression, including that enacted by the Israeli state. [10]
In November 2024, for example, tensions escalated in Amsterdam when Maccabi Tel Aviv fans were recorded chanting “Death to all Arabs” and “There are no schools in Gaza because all the children are dead.” [11] These inflammatory statements, advocating violence and erasure, provoked strong reactions from various communities, including Arabs, Spaniards, and Dutch citizens. Their responses were not racially or ethnically motivated but were driven by a collective condemnation of the genocidal sentiments expressed by the fans. [12]
Instead of addressing the incitement to violence, some media outlets mischaracterized the reactions as “pogroms” against Israelis. This misuse of the term “pogrom”—historically referring to violent attacks against Jewish communities—distorts the reality of the situation. [13] By labeling the backlash as antisemitic, these narratives weaponize the trauma of Jewish history to deflect criticism from those promoting hate speech. This manipulation not only disrespects the memory of actual pogrom victims but also undermines genuine efforts to combat antisemitism by conflating it with legitimate opposition to calls for ethnic cleansing.[14]
Such distortions serve to shield individuals advocating violence from accountability, while falsely portraying those who stand against hate speech as perpetrators of bigotry. This tactic not only erases the painful legacy of Jewish persecution but also legitimizes incitement of hatred against Palestinians, Arabs and the supporters of their most basic human rights.
Undermining Jewish Voices Opposed to Israel’s Actions Anti-Zionist Jews have consistently and courageously voiced their opposition to Israel’s policies, challenging the narrative that all Jews support the state of Israel. [15] [16] Organizations like IfNotNow and individuals like historian Ilan Pappé reject Zionism on ethical grounds, arguing that it is incompatible with human rights for Palestinians. Pappé, author of The Ethnic Cleansing of Palestine, argues that the foundation of Israel as a state involved the “systematic expulsion of Palestinians,” a policy of ethnic cleansing that continues through settlement expansion and military occupation. [17] [18] [19]
Many prominent Jewish scholars, holocaust survivors and their descendants, as well as historians have echoed this sentiment. [20] [21] For example, Professor Norman Finkelstein, author of The Holocaust Industry, has criticized Israel’s use of antisemitism accusations, arguing that they exploit Jewish suffering for political gain. [22] Finkelstein contends that this practice is not about protecting Jews but rather immunizing Israel from criticism. This manipulation not only undermines the lived experiences of Holocaust survivors and their descendants but trivializes the grave nature of antisemitism by using it as a shield for state violence. [23] [24] [25] [26]
Jewish Voice for Peace, an organization committed to human rights for Palestinians, emphasizes that weaponizing antisemitism falsely implies that Jews are monolithic in their support of Israel, disregarding the voices of anti-Zionist Jews who oppose occupation and apartheid. [27] The organization has made its position clear: antisemitism is real, and it is on the rise, but conflating antisemitism with criticism of Israel undermines our fight against actual hatred against Jews. [28]
Anti-Zionist Jewish communities continue to emphasize that weaponizing antisemitism erases their identities and beliefs. By falsely presenting Jewish identity as inherently tied to Zionism, advocates of Israeli policies erase the existence of countless Jews who fight for Palestinian rights. [29]
Affirming Israel's "right to exist":
The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.
Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.
This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.
In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.
Liberal Zionism:
Liberal Zionism masquerades as a "moderate" or "progressive" strain of Zionism, blending Jewish nationalism with cherry-picked liberal values like democracy and human rights as a means to justify the existence of the illegal settler colonial ethnostate known as “Israel” [1].
And Liberal Zionism is one of the greatest threats because of its political camouflage [2]. By co-opting progressive language, Liberal Zionism inoculates Zionism against true anti-colonial solidarity, dividing the left and derailing BDS movements [3]. It ensures the ongoing Nakba – from Gaza's ruins to Hebron's checkpoints – persists under a democratic veneer, making decolonization seem radical rather than just [4] [5].
Emerging from early 20th-century Labor Zionism — the very movement that orchestrated the 1948 Nakba which ethnically cleansed over 750,000 Palestinians through mass expulsions and village destructions — liberal Zionism has always served as the velvet glove over the iron fist of settler-colonialism [6] [7].
Despite claiming it merely seeks a "Jewish and democratic state," this rhetoric is actually code for an ethnostate where Jewish supremacy trumps Palestinian equality, enshrined in laws like the 2018 Nation-State Law that demotes Arabic and prioritizes Jewish settlement [8] [9].
At its core, liberal Zionism rejects the colonial origins of Israel and instead attempts to frame the Zionist project as a "return" or "liberation" rather than a European settler invasion that erased indigenous Palestinian society [10].
As a political movement, liberal Zionism emerged as a response to antisemitism and the Holocaust but quickly pivoted to justifying land theft under the guise of "self-determination," ignoring how Zionism fits classic colonial patterns: displacement of natives, resource extraction, and demographic engineering to maintain a Jewish majority [11].
As of 2025, amid the Gaza genocide and West Bank annexation pushes, it clings to a fading two-state illusion, providing diplomatic and financial cover for Israel's crimes while silencing Palestinian voices as "antisemitic" [12].
“Zionism is a colonialism, not a simple radical nationalism: even in its left-wing version, it is a colonialist nationalism." – Zeev Sternhell, liberal Zionist historian exposing his own ideology's flaws [13].
Tell us why David Cronenberg should be removed by emailing us at [email protected]