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Dan Aykroyd owns Crystal Head vodka and has nothing but pro-Israeli views since as early as 2006 publicly. He has yet to speak up on his views now or his stance on Palestine.
Dan Aykroyd is a Canadian born writer, actor, and 3 time Oscar winner known for his roles in Ghostbusters and The Blues Brothers. He is also the founder of the vodka company Crystal Head.
BUSINESS/CORPORATE
In 2006, having met some of the soldiers supported by the organization, Aykroyd said he "got a picture of Israel which the world doesn’t [see]."
As well, he commented that 800,000 Arabs live in Israel and are proud to be Israeli citizens. Among them, he added, are Druze who serve in the IDF in the 2009 video by Dara Bunjon
"If we can touch the essence of that somewhere, in Gaza and other places, we might have a hope."
He has had nothing but support for Israel in the past, allegendly stating: “I say to anyone now that it’s important, especially at this time, to come and see this beautiful dream that is much more than an experiment. It is now a reality, and is going to be for all the ages.” in a now deleted interview on reuters.com. (end of article)
His vodka brand Crystal Head, pre-pandemic was popular in Israeli nightclubs, stating "We have a big constituency in Israel, the nightclubs." in this CJN article.
Supporting the IDF:
The IOF has never been a moral army, let alone the ‘most moral.’ In fact, they originate from larger terrorist groups that reigned terror in Palestine and murdered hundreds and thousands of innocent men, women and children — and continue to do so to this day.
The insidious claim that the Israeli Defense Forces (IDF) represent the "most moral army in the world" is a blatant affront to the Palestinian people and an attempt to whitewash decades of human rights abuses, war crimes and the brutal suppression of Palestinian nationalism and identity.
This propagandistic myth constitutes an act of violent erasure against the immense suffering and resilience of the Palestinian people in the face of the colonial Zionist project to dispossess and displace them from their ancestral homeland. In reality, the factual record makes a mockery of this "moral army" fallacy.
The IDF and its predecessors have perpetrated horrific massacres against defenseless Palestinian villages like Deir Yassin and Al Dawayima, where women and children were raped, disembowels and burned alive. They have also repeatedly used Palestinian civilians, including children, as human shields; despite claiming it’s Hamas who do this.
Furthermore, the IOF have illegally abducted thousands of Palestinian children from their homes, tortured them and then subjected to sham military tribunals - with systemic practices of child abuse, both physical and sexual, carried out by the so-called "most moral army." Any attempt to lionize the IDF as a virtuous force is an abhorrent denial of the lived reality for Palestinians under its military occupation and colonial subjugation. It erases the ethnic cleansing of hundreds of villages in the Nakba, the wanton targeting of civilian areas under the Dahiya Doctrine, the extrajudicial executions of hostages and the myriad other well-documented atrocities and violations of international law committed by Israeli forces over decades.
Those who unquestioningly regurgitate this fallacy align themselves with the historical bloc of colonial powers who have sought to dominate, subjugate, and erase the national and human rights of indigenous peoples worldwide. They engage in the same rhetoric once used to justify settler-colonial projects like the Indian Removal Act, the wars of extermination against Native Americans, and other campaigns of ethnic cleansing and land theft prosecuted in the name of racial superiority and "civilizing" missions.
The enduring resilience, struggle, and activism of the Palestinian people against these criminal dehumanizing forces represent the highest moral ground. To condemn them while sanctifying their oppressors is a perverse obfuscation that can only be rooted in ideological discrimination. Any honest examination of the Israeli occupation's practices can only lead to the conclusion that the IDF's conduct has been a moral abomination, a stain upon human conscience that must be unanimously repudiated.
To perpetuate the odious lie of the "most moral army" mythology or to show the IOF support is to align oneself against the hard-won dignity and heroic resistance of the Palestinian people in word and deed. It is to abet injustice, turn a willfully blind eye to atrocity and act as an apologist for a ruthless and unrelenting campaign of ethnic persecution and dispossession in the name of racial supremacy.
It is, in essence, an egregious act of complicity in crimes against humanity and should be condemned as false propaganda at every turn.
Visited Israel or Supported 'Birthright' Trips:
By visiting Israel, individuals actively endorse and support a regime built on systemic oppression and ethnic cleansing of Palestinians through settler colonial terrorism. These visitors are complicit in legitimizing and normalizing a brutal apartheid system recognized and condemned by numerous international bodies, including the United Nations, the ICJ, Amnesty International, and Human Rights Watch. [1] [2] [3]
Visitors to Israel tacitly approve severe restrictions on Palestinian movement, land confiscations, home demolitions, and the devastating blockade on Gaza, which has created catastrophic humanitarian conditions. These are not mere allegations but documented realities. The apartheid system privileges Israeli settlers while subjecting Palestinians to systemic discrimination and violence, with segregated roads, military checkpoints, and a separation barrier that fragments Palestinian communities and restricts their freedom. [4] [5] [6]
Tourism economically supports the state, indirectly funding the military occupation and the infrastructure of apartheid, including illegal settlements and state violence. Without acknowledging or engaging with the Palestinian experience, visitors normalize and legitimize these oppressive practices. [7] The financial impact of tourism cannot be understated. [8] Visitors who spend money in Israel bolster the systems of oppression that deny Palestinians their basic human rights. This financial support funds the Israeli military and infrastructure supporting illegal settlements. [9]
Programs like Birthright trips further legitimize the subjugation of Palestinians by promoting a one-sided narrative that erases the realities of occupation and apartheid, falsely presenting Israel as a safe and welcoming homeland for Jews while ignoring Palestinian suffering and dispossession. [10] [11] [12]
Visitors to Israel without a critical perspective are complicit in the violence and ethnic cleansing of Palestinians. They lend credibility to a regime widely condemned for its discriminatory practices and human rights violations. By choosing to visit Israel, these individuals endorse a state that systematically violates international law and human rights, contributing to the ongoing suffering and dispossession of the Palestinian people.
Further reading:
Affirming Israel's "right to exist":
The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.
Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.
This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.
In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.
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