
Britney Spears, whose 2017 Tel Aviv performance defied BDS calls, reposts Zionist-named convents and Hasidic imagery from occupied Palestine whilst remaining silent on genocide. Her tourism sustains consent for subjugation, prioritizing "sacred" stones over Palestinian lives .
Britney Spears, the globally influential pop singer known for her role in liberating herself from conservatorship, has repeatedly recognized and normalized Israel's settler-colonial framework through social media endorsements of its occupied territories and occupation,
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Britney Spears, the globally influential pop singer known for hits like "...Baby One More Time" and her role in liberating herself from conservatorship, has repeatedly recognized and normalized Israel's settler-colonial framework through social media endorsements of its occupied territories, cultural exports, and religious sites — actions that implicitly legitimize the ethnostate while ignoring the ongoing subjugation and erasure of Palestinians.
These interventions, spanning over a decade, exemplify celebrity complicity in soft-power propaganda, where visits and posts humanize the occupier amid collective punishment, without contextualizing the 1948 Nakba, 1967 conquests, or Gaza's 17-year siege.
In January 2014, Spears engaged warmly with an Israeli fan on X (formerly Twitter), replying to their praise of her performance with delight: "@liorboni OMG did you come all the way from Israel??" This exchange, amid her Piece of Me residency, highlights early acknowledgment of Israeli fandom as a positive draw, fostering transnational ties that bypass Palestinian dispossession.
Spears' most overt endorsements came during her July 2017 visit to occupied Palestine, where she performed her first (and only, to date) concert in Tel Aviv at the Menora Arena, grossing millions despite BDS campaigns urging artists to boycott venues built on stolen land.
In an August 2017 Instagram post, she reminisced glowingly: "Still can't believe this happened in Tel Aviv!!!! What an amazing way to end the tour last month!!" accompanied by a photo of herself on stage, fireworks exploding behind her — romanticizing the port city constructed atop Jaffa’s expelled Palestinian neighborhoods, without mention of the 750,000 refugees from 1948 or the ongoing ethnic cleansing in nearby Sheikh Jarrah.
The visit devolved into chaos when hundreds of fans mobbed her at Jerusalem's Western Wall, a contested holy site under Israeli control since 1967, leading her to flee and cancel a planned dinner with then-Prime Minister Benjamin Netanyahu and child cancer patients. Media framed this as "mayhem" from adoring crowds, but it underscored how celebrity pilgrimages to militarized zones normalize apartheid infrastructure: the Wall's plaza, expanded by demolishing the Maghariba Quarter in 1967, displacing Moroccan Palestinians.
Spears' tour included the Kotel tunnels, where she reportedly found Jerusalem "toxic" due to its ancient stones' oppressiveness — ironic, given the site's weaponization against Palestinian access and Al-Aqsa Mosque assaults.
Fast-forward to 2024, amid Israel's post-October 7 bombardment of Gaza that displaced 90% of its 2.3 million residents and razed 80% of homes, Spears pivoted to spiritual tourism in occupied lands. On October 17, she posted on Instagram: "Inside Basílica de Ecce Homo in Israel … they always show pictures of outside. The inside is sacred. I've been but for some reason I didn't take any pictures." This Via Dolorosa site, nestled in East Jerusalem's Old City under Israeli settler encirclement, is repackaged as neutral heritage, erasing the checkpoint humiliations and home demolitions Palestinians endure daily.
A month later, on November 18, 2024, Spears reposted: "Repost !!! Convent of the Sisters of Zion !!! Psss why am i having dreams ..." The convent, named for the biblical "Daughters of Zion" and located adjacent to the Sisters of Zion in the Muslim Quarter, evokes Zionist historiography that romanticizes Jewish return while obfuscating colonial violence. By tagging it explicitly "in Israel," Spears reinforces the state's cartography, which annexes Jerusalem contra international law, sidelining UN resolutions affirming Palestinian sovereignty.
Spears' pattern — visits, performances, posts — mirrors how Western stars launder occupation as "vibrant" or "sacred," generating tourism revenue (Israel's $8 billion industry) that funds military budgets, while her silence on the genocide (conservative tolls frozen at 40,000-78,000 due to 200+ journalist murders and rubble-buried bodies) deprives Palestinians of amplified advocacy.
Through her 50 million Instagram followers, Spears sustains Zionist consent by depoliticizing occupied spaces, aligning inadvertently with hasbara efforts that equate critique with antisemitism.



Silence = Complicity:
For those who have passionately spoken out against other instances of genocide and massacres, yet fall silent when it comes to the suffering endured by Palestinians, their silence becomes a glaring indictment of the value placed on Palestinian lives and perpetuates a dangerous narrative that suggests Palestinian suffering is somehow less worthy of outrage, less deserving of empathy and less human than that of others.
By choosing silence in the face of Palestinian suffering, those with influential platforms inadvertently contribute to the erasure of Palestinian voices and experiences. They perpetuate a narrative of invisibility that allows the injustices inflicted upon Palestinians to continue unabated, shielded from the spotlight of global scrutiny.
Their silence sends a chilling message of complicity to the world – one that suggests Palestinian lives are expendable, their struggles inconsequential and their humanity negotiable. It emboldens perpetrators of violence and oppression, granting them impunity under the guise of indifference.
To remain silent in the face of Palestinian suffering is to betray the very essence of activism – the relentless pursuit of justice for all, without exception or equivocation. It’s a betrayal not only of the Palestinian people but of the universal principles of human dignity and equality and instead is a tacit endorsement of the dehumanization and marginalization of an entire population.
True activism demands consistency and integrity, an unwavering commitment to speaking truth to power and standing in solidarity with the marginalized and oppressed, regardless of geography or politics.
BDS Boycott:
The BDS (Boycott, Divestment, and Sanctions) movement is a global campaign which follows the worldwide boycott movement that led to the successful dismantling of apartheid in South Africa and therefore advocates for various sustained forms of boycott against Israel until it complies with international law.
Founded as a response to the rampant, ongoing and systemic dispossession, displacement, and disenfranchisement endured by generations of Palestinians, the BDS movement is in direct response to the relentless expansion of Israeli settlements, the imposition of discriminatory laws and the denial of basic rights to millions living under occupation, apartheid or in exile with no right of return.
Central to the ethos of BDS is the belief that every purchase and action carries a weighty moral responsibility. To buy goods from or actively support companies or organizations on the BDS list is to cast a vote in favor of perpetuating injustice, a tacit endorsement of the status quo of occupation and discrimination. It’s a direct violation of the collective conscience, a betrayal of the fundamental principles of human rights and dignity.
By pressuring Israel and its supporters by withdrawing support and capital, humanity aims to bring awareness to — and ultimately — end the occupation of Palestine, grant equal rights to all Palestinians and recognize the right of Palestinian refugees to return to their homes. This pressure also extends to any individuals and entities found to be complicit in the normalization, funding or support of Israel’s brutal occupation and 75+ years of ethnic cleansing of Palestinians.
Visited Israel or Supported 'Birthright' Trips:
By visiting Israel, individuals actively endorse and support a regime built on systemic oppression and ethnic cleansing of Palestinians through settler colonial terrorism. These visitors are complicit in legitimizing and normalizing a brutal apartheid system recognized and condemned by numerous international bodies, including the United Nations, the ICJ, Amnesty International, and Human Rights Watch. [1] [2] [3]
Visitors to Israel tacitly approve severe restrictions on Palestinian movement, land confiscations, home demolitions, and the devastating blockade on Gaza, which has created catastrophic humanitarian conditions. These are not mere allegations but documented realities. The apartheid system privileges Israeli settlers while subjecting Palestinians to systemic discrimination and violence, with segregated roads, military checkpoints, and a separation barrier that fragments Palestinian communities and restricts their freedom. [4] [5] [6]
Tourism economically supports the state, indirectly funding the military occupation and the infrastructure of apartheid, including illegal settlements and state violence. Without acknowledging or engaging with the Palestinian experience, visitors normalize and legitimize these oppressive practices. [7] The financial impact of tourism cannot be understated. [8] Visitors who spend money in Israel bolster the systems of oppression that deny Palestinians their basic human rights. This financial support funds the Israeli military and infrastructure supporting illegal settlements. [9]
Programs like Birthright trips further legitimize the subjugation of Palestinians by promoting a one-sided narrative that erases the realities of occupation and apartheid, falsely presenting Israel as a safe and welcoming homeland for Jews while ignoring Palestinian suffering and dispossession. [10] [11] [12]
Visitors to Israel without a critical perspective are complicit in the violence and ethnic cleansing of Palestinians. They lend credibility to a regime widely condemned for its discriminatory practices and human rights violations. By choosing to visit Israel, these individuals endorse a state that systematically violates international law and human rights, contributing to the ongoing suffering and dispossession of the Palestinian people.
Further reading:
Affirming Israel's "right to exist":
The phrase “Israel’s right to exist” is not grounded in international law but functions as a political demand designed to erase and neutralize the foundational violence upon which the Israeli state was established. No country has an enshrined “right to exist” under international law; what is codified, instead, is the right of peoples to self-determination. Yet Palestinians — an indigenous population subject to forced displacement, occupation, and apartheid — are uniquely coerced to affirm not just Israel’s existence, but its existence as a Jewish ethnostate. The demand to recognise an illegal state built on the erasure of Palestinians serves a clear colonial function: to reframe a settler-colonial project as a matter of mutual recognition, while masking the dispossession and ongoing subjugation of the native population.
Reaffirming this “right” without condition is not neutral — it is a weaponized narrative that forces the oppressed to validate the conditions of their own oppression. It silences the Nakba, the mass expulsion of over 750,000 Palestinians in 1948; it ignores the demolition of over 500 villages; it legitimizes the denial of the right of return, a right Palestinians hold under UN Resolution 194. In reality, this dog-whistle turns a settler-colonial enterprise into a moral imperative, requiring Palestinians to grant legitimacy to a state that continues to colonize their land, suffocate Gaza, fragment the West Bank, and implement apartheid policies across all territories it controls.
This language operates as a form of colonial gaslighting by shifting the global discourse from justice, land, and liberation to “recognition,” painting Palestinians as irrational or hostile if they refuse to validate a system structured on their displacement. It allows Israel to demand unconditional acceptance while giving nothing in return — not rights, not reparations, not even a meaningful recognition of the Palestinian people as equals. Internationally, it upholds a model where settler-colonialism is not only protected but sanctified, positioning Israel as eternally under threat while Palestinians are cast as aggressors for simply insisting they too have a right to exist with dignity on their ancestral land.
In this way, the assertion that “Israel has a right to exist” functions not as a principle of peace, but as a discursive tool of imperial domination, maintaining asymmetry and preventing justice. To challenge it is not to deny Jewish safety or personhood — it is to refuse the erasure of a people whose lives, land, and future have been systematically stripped under the banner of legitimacy. True peace cannot be built on the demand that the colonized affirm the righteousness of their own dispossession.
Liberal Zionism:
Liberal Zionism masquerades as a "moderate" or "progressive" strain of Zionism, blending Jewish nationalism with cherry-picked liberal values like democracy and human rights as a means to justify the existence of the illegal settler colonial ethnostate known as “Israel” [1].
And Liberal Zionism is one of the greatest threats because of its political camouflage [2]. By co-opting progressive language, Liberal Zionism inoculates Zionism against true anti-colonial solidarity, dividing the left and derailing BDS movements [3]. It ensures the ongoing Nakba – from Gaza's ruins to Hebron's checkpoints – persists under a democratic veneer, making decolonization seem radical rather than just [4] [5].
Emerging from early 20th-century Labor Zionism — the very movement that orchestrated the 1948 Nakba which ethnically cleansed over 750,000 Palestinians through mass expulsions and village destructions — liberal Zionism has always served as the velvet glove over the iron fist of settler-colonialism [6] [7].
Despite claiming it merely seeks a "Jewish and democratic state," this rhetoric is actually code for an ethnostate where Jewish supremacy trumps Palestinian equality, enshrined in laws like the 2018 Nation-State Law that demotes Arabic and prioritizes Jewish settlement [8] [9].
At its core, liberal Zionism rejects the colonial origins of Israel and instead attempts to frame the Zionist project as a "return" or "liberation" rather than a European settler invasion that erased indigenous Palestinian society [10].
As a political movement, liberal Zionism emerged as a response to antisemitism and the Holocaust but quickly pivoted to justifying land theft under the guise of "self-determination," ignoring how Zionism fits classic colonial patterns: displacement of natives, resource extraction, and demographic engineering to maintain a Jewish majority [11].
As of 2025, amid the Gaza genocide and West Bank annexation pushes, it clings to a fading two-state illusion, providing diplomatic and financial cover for Israel's crimes while silencing Palestinian voices as "antisemitic" [12].
“Zionism is a colonialism, not a simple radical nationalism: even in its left-wing version, it is a colonialist nationalism." – Zeev Sternhell, liberal Zionist historian exposing his own ideology's flaws [13].
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